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Today, many Taoist organizations like Taoist Church of Italy and Catalan Taoist Association have been established in the West. "Popular Western Taoism" is a term coined by Jonathan R. Herman in his 1998 review of Ursula K. Le Guin's Daodejing "rendition", referring to the
1770 Wang Bi edition of the Tao Te Ching. Throughout the history of Taoism, the Tao Te Ching has been a central text, used for ritual, self-cultivation, and philosophical purposes. [297] [298] According to legend, the Tao Te Ching (also known as the Laozi) was written by Laozi. [299]
Paronomastically, tao is equated with its homonym 蹈 tao < d'ôg, "to trample," "tread," and from that point of view it is nothing more than a "treadway," "headtread," or "foretread "; it is also occasionally associated with a near synonym (and possible cognate) 迪 ti < d'iôk, "follow a road," "go along," "lead," "direct"; "pursue the right ...
Taoism is an East Asian religion founded in ancient China with many schools or denominations, of which none occupies a position of orthodoxy and co-existed peacefully. [1] ...
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
The First Daozang During the era of Northern and Southern dynasties, this was the first time of an effort was made to compile and categorised scriptures and texts from across China by Lu Xiujing and occurred around 471 and consisted of roughly 1,228 scrolls.
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
The Song period saw the rise of Zhengyi Taoism as a state sponsored religion and a Confucian response to Taoism and Buddhism in the form of Neo-Confucianism. While Neo-Confucianism was initially treated as a heterodox teaching and proscribed, it later became the mainstream elite philosophy and the state orthodoxy in 1241.