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The 1962 and earlier forms of the Roman Canon included among the words attributed to Jesus in connection with the consecration of the chalice the phrase "mysterium fidei" (1 Tim. 3:9). It has been suggested that this was an anti- Manichaean addition by Pope Leo the Great (440-461), insisting on the goodness of material things: the material ...
The Code of Rubrics is a three-part liturgical document promulgated in 1960 under Pope John XXIII, which in the form of a legal code indicated the liturgical and sacramental law governing the celebration of the Roman Rite Mass and Divine Office. Pope John approved the Code of Rubrics by the motu proprio Rubricarum instructum of 25 July 1960. [1]
The rubric first appears in the Elizabethan Book of Common Prayer in 1559 and was retained in the later 1604 revision under James I. The second paragraph is essentially an extract from the penultimate section of the Elizabethan Act of Uniformity 1558 (1 Eliz. 1. c. 2) and breaks off in the middle of a sentence. The act itself provided that:
The Roman Canon is the oldest eucharistic prayer used in the Mass of the Roman Rite, and dates its arrangement to at least the 7th century; its core, however, is much older. Through the centuries, the Roman Canon has undergone minor alterations and modifications, but retains the same essential form it took in the seventh century under Pope ...
This had been supplemented, since the 1920 edition, by the Additiones et Variationes in Rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. decretorum (Additions and Variations to the Rubrics of the Missal in accordance with the Bull Divino afflatu and subsequent decrees of the Sacred Congregation of Rites), which ...
A rubric is an explicit set of criteria used for assessing a particular type of work or performance and provides more details than a single grade or mark. Rubrics, therefore, help teachers grade more objectively and "they improve students' ability to include required elements of an assignment". [9]
The English Missal, published first in 1912, was a conflation of the Eucharistic rite in the 1662 prayer book and the Latin prayers of the Roman Missal, including the rubrics indicating the posture and manual acts. It was a recognition of practices which had been widespread for many years.
The edition of Richter (Leipzig, 1833–39) avoids this defect and is valuable for its critical notes. The edition of Friedberg (Leipzig, 1879–81) does not reproduce the text of the Roman edition for the "Decree" of Gratian, but gives the Roman text of the other collections. it is the best and most critical edition.