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Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
Sufis believe the name of Muhammad is holy and sacred. Devotion to Muhammad is the strongest practice within Sufism. [104] Sufis have historically revered Muhammad as the prime personality of spiritual greatness. The Sufi poet Saadi Shirazi stated, "He who chooses a path contrary to that of the prophet shall never reach the destination. O Saadi ...
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa's role in Sufism.
The Sufis is one of the best known books on Sufism by the writer Idries Shah. First published in 1964 with an introduction by Robert Graves , it introduced Sufi ideas to the West in a format acceptable to non-specialists at a time when the study of Sufism had largely become the reserve of Orientalists .
The word "Ruh" is used in Sufism in two different ways, on two different levels: "Ruh", as one of the lataif described in the foregoing " Ruh " (Spirit), as the Divine Spirit or "essence" in human beings, created by God from his own Spirit.
'Revelation of the Hidden') was the first formal treatise on Sufism, compiled in the 11th century by the Persian scholar al-Hujwiri. The work contains a complete system of Sufism with its doctrines and practices. Mystical controversies and current opinions are illustrated where many are clarified by presenting his experiences.
The prophets, who had submitted, judged by it for the Jews, and so did the godly people and the scribes, as they were charged to preserve the Book of Allah and were witnesses to it. (Quran: 5:44) Surate Al-Ma'idah, Āyah: 63. [6]