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The White Minaret is a stone minaret beside the Aqsa Mosque in Qadian, Punjab. It was constructed under the direction of the Indian religious leader Mirza Ghulam Ahmad. It serves as a lighthouse symbolising the ultimate pre-eminence of Islam. [1] The minaret has three stages, 92 steps, and a total height of about 105 ft or 32 m.
Al-Muqaddasi visited the minaret in 985 when Damascus was under Abbasid control and described it as "recently built". The upper segment was constructed in 1174. [66] This minaret is used by the muezzin for the call to prayer (adhan) and there is a spiral staircase of 160 stone steps that lead to the muezzin's calling position. [131]
The Damascus mosque is rectangular, 157.5 by 100 metres (517 by 328 ft), with a covered area 136 by 37 metres (446 by 121 ft) and a courtyard 122.5 by 50 metres (402 by 164 ft) surrounded by a portico. [6] The prayer hall has three aisles parallel to the qibla wall, a common arrangement in Umayyad mosques in Syria. [6]
Some time after the appearance of the Dajjal, ʿĪsā will descend on a white minaret to the east of Damascus, [7] thought to be the Minaret of Isa located on the Umayyad Mosque in Damascus. He will descend from the heavens wearing two garments lightly dyed with saffron and his hands resting on the shoulders of two angels. [8]
English: General view of Damascus with Minaret of the Bride of the Umayyad Mosque in the foreground, between 1890 and 1900. Photomechanical print (photocrom, color). Reproduction Number: LC-DIG-ppmsca-02668 (digital file from original) Call Number: LOT 13424, no. 029 [item] [P&P]
The tallest minaret of this era, the Minaret of Jam, in a remote area of present-day Afghanistan, was built c. 1175 by the Ghurids and features elaborate brick decoration and inscriptions. [39]: 333 The Qutb Minar in Delhi, the most monumental minaret in India, was built in 1199 and was designed on the same model as the Minaret of Jam. [3]
The place where Jesus is believed to return, the Umayyad Mosque in Damascus, is highly esteemed by Muslims as the fourth holiest site of Islam. Jesus is widely venerated in Sufism , with numerous ascetic and mystic literature written and recited about the most important historical Jewish Christian-Islamic prophet-messenger to these Abrahamic ...
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