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[10] God's revelation and man's acceptance or denial. [10] The Day of Judgement. [10] 33: Al-Ahzaab: ٱلْأَحْزَاب al-ʾAḥzāb: The Clans, The Confederates, The Combined Forces: 73 (9) Madinah: 90: 103: v. 9-27 [6] The War of the Confederates (5 A.H.). (v. 9-27) [6] The relationship between Muhammad and his family. [6] 21-22 34: Saba ...
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This surah talks about the very same battle. It is said that after this battle people realized the Muslims never lost because Allah was on their side and then many people joined Islam. [7] According to Tafsir ibn Kathir, this surah is equal to 1/4 of the Quran. This was the last surah to be revealed, only a few months before Muhammad's death. [5]
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs till the end of the Quran. According to Javed Ahmad Ghamidi The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia.
This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of ...
Like many of the shorter surahs, the surah of the unbelievers takes the form of an invocation, telling the reader something they must ask for or say aloud. Here, the passage declares the separation between belief and unbelief both in the past and the present, ending with a firm rejection of the disbelief in Allah and Muhammad, "to you your ...
Transliteration Audio; 1. كَلِمَاتْ اَلطَّيِّبَة. Kalimat aṭ-Ṭayyibah (Word of Purity) لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَّسُولُ ٱللَّٰهِ There is no deity but Allah (God), Muhammad is the messenger of Allah (God). [4] [5] lā ʾilāha ʾillā -llāh u ...
Among the first five Surahs, the first three, namely Al-Hadid, Al-Hashr and As-Saff commence with the past perfect tense 'sabbaha' "purity has been proclaimed" whilst the last two, namely Al-Jumu'ah and At-Taghabun commence with the imperfect tense yusabbihu [purity is proclaimed].