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Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Klaus Wachtel, “On the Relationship of the ‘Western Text’ and the Byzantine Tradition of Acts—A Plea Against the Text Type Concept,” in Novum Testamentum Graecum: Editio Critica Maior; The Acts of the Apostles, ed. Holger Strutwolf et al. (Stuttgart: Deutsche Bibelgesellschaft, 2017), 3/3: 137–48, esp. 147.
Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, [1] as supported by Guthrie based on external evidence.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
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Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The narrator and his companions ("we") play an active part in the developments in this chapter. [1]
This is the fullest summary of the gospel in Acts: starting in Galilee after John's baptism (verse 37), to the main story of the charismatic power of Jesus' healing ministry (verse 38; only here Luke make it clear that all healing is seen as liberation from demonic power). [20] As in his Jerusalem speeches (cf. Acts 2:14—36; 3:11—26), Peter ...
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