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It is operated by the Church of Jesus Christ of Latter-day Saints and is part of the Church's Family History Department (FHD). [3] [4] The Family History Department was originally established in 1894, as the Genealogical Society of Utah (GSU); it is the largest genealogy organization in the world. [5]
A Family History Center sign. The FSCs were put under the overall direction of Archibald F. Bennett. By December 1964, there were 29 FSCs, and by 1968, there were 75. In 1987, these institutions were renamed "Family History Centers." On January 10, 2023, the LDS Church announced that Family History Centers would be known as FamilySearch Centers ...
This is a list of well-known Mormon dissidents or other members of the Church of Jesus Christ of Latter-day Saints (LDS Church) who have either been excommunicated or have resigned from the church – as well as of individuals no longer self-identifying as LDS and those inactive individuals who are on record as not believing and/or not participating in the church.
This is a list of people who identify, (or have identified if dead), as Latter Day Saints, and who have attained levels of notability. This list includes adherents of all Latter Day Saint movement denominations, including the Church of Jesus Christ of Latter-day Saints (LDS Church), Community of Christ, and others. LDS Church members are ...
In the mid-1980s, Timpson had a falling out with FLDS Church leader Leroy S. Johnson and left the FLDS Church to start the schismatic Centennial Park Group. However, his wife Kathy refused to follow him, and she and her children remained with the FLDS Church members. Kathy became the wife of Fred Jessop, and William adopted his stepfather's ...
A museum of church history was planned as early as 1843 in Nauvoo, Illinois. The current Church History Museum in Salt Lake City, Utah was opened in April 1984. [10] [11] A major proponent of the creation of the church museum was Florence S. Jacobsen, a church curator and a former Young Women General President. The Museum underwent a major ...
With permission from church leaders and under the initial direction of General Relief Society President Eliza R. Snow, Rogers organized a Primary Association for her local Farmington congregation on August 11, 1878. Two weeks later, the first meeting was held on August 28, with 215 children in attendance.
The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture. [44] However, there are individual Latter-day Saints who tolerate (or even embrace) the use of a cross as a personal symbol of faith. [45]