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A depiction of Víðarr stabbing Fenrir while holding his jaws apart by W. G. Collingwood, 1908, inspired by the Gosforth Cross. In Norse mythology, Víðarr (Old Norse: [ˈwiːðɑrː], possibly "wide ruler", [1] sometimes anglicized as Vidar / ˈ v iː d ɑːr /, Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance.
In chapter 7 (chapter 173 of Óláfs saga Tryggvasonar), Haakon recovers from his injuries and offers gifts to Þorgerðr Hördabrúðr and her sister Irpa, seeking their counsel on how best to take vengeance on Þorleifr. Following their advice, Haakon has a wooden man (Old Norse trémaðr) built out of driftwood and endows it with a human heart.
The term Shield-maiden is a calque of the Old Norse: skjaldmær.Since Old Norse has no word that directly translates to warrior, but rather drengr, rekkr and seggr can all refer to male warrior and bragnar can mean warriors, it is problematic to say that the term meant female warrior to Old Norse speakers.
Old Norse draugr is defined by Guðbrandur Vigfússon and Richard Cleasby as "a ghost, spirit, esp. the dead inhabitant of a cairn". [4] Often the draugr is regarded not so much as a ghost but a revenant, [5] i.e., the reanimated corpse of the deceased inside the burial mound [6] (as in the example of Kárr inn gamli in Grettis saga).
Words of Old Norse origin have entered the English language, primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England between the mid 9th to the 11th centuries (see also Danelaw). Many of these words are part of English core vocabulary, such as egg or knife. There are hundreds of such ...
Though reputed to be staunchly dedicated to the worship of the Old Norse gods, they would allegedly fight for any lord who could pay their substantial fees, even if he were Christian. The institution of the Jomsvikings would itself foreshadow those of the later religious and chivalric orders of the Middle Ages. [1]
The world known to the Norse. The Norse people traveled abroad as Vikings and Varangians. As such, they often named the locations and peoples they visited with Old Norse words unrelated to the local endonyms. Some of these names have been acquired from sagas, runestones or Byzantine chronicles.
Bersi Skáldtorfuson, in chains, composing poetry after he was captured by King Óláfr Haraldsson (illustration by Christian Krohg for an 1899 edition of Heimskringla). A skald, or skáld (Old Norse: ; Icelandic:, meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry in alliterative verse, the other being Eddic poetry.