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Thus, Marx appears to say that human nature is no more than what is made by the "social relations". Norman Geras's Marx and Human Nature (1983), however, offers an argument against this position. [3] In outline, Geras shows that, while the social relations are held to "determine" the nature of people, they are not the only such determinant.
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx.It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" [1] from a critical perspective rooted in Marxist philosophy.
Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves.Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class.
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 January 2025. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named. Friedrich Engels, who co-developed Marxism. Marxism is a political philosophy and method of ...
Marx himself has been considered a founding father of sociology. The foundational basis of Marxist sociology is the investigation of capitalist stratification . An important concept of Marxist sociology is "a form of conflict theory associated with…Marxism's objective of developing a positive ( empirical ) science of capitalist society as ...
For Marx, the human nature – Gattungswesen, or species-being – exists as a function of human labour. [ 231 ] [ 232 ] [ 234 ] Fundamental to Marx's idea of meaningful labour is the proposition that for a subject to come to terms with its alienated object it must first exert influence upon literal, material objects in the subject's world. [ 235 ]
Marx used it primarily to attack bourgeois psychologism which sublimated the principle of homo homini lupus est [i.e. 'man is a wolf to man'] into an eternal verity of human nature. [ 111 ] According to this interpretation, there was a "blind spot" in Marx's explanation of bourgeois society, because he had disregarded psychological factors.
Arnold Petersen has used the existence of primitive communism to argue against the idea that communism goes against human nature. [69] Hikmet Kıvılcımlı in his The Thesis of History argued that in pre-capitalist societies, the main dynamic of historical change "was not class struggle within society but rather the strong collective action ...