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Luke 21 is the twenty-first chapter of the Gospel of Luke in the ... He notes 1 Thessalonians 5:2-3, Isaiah 24:17 and ... NIV, NRSV etc.) Preceded by Luke 20:
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
In the Gospel of Matthew the centurion comes to Jesus in person; [16] in the Luke version he sends Jewish elders. [17] Since these accounts are clearly describing the same event, the harmonist must decide which is the more accurate description or else devise a composite account.
In fact, to those who have, more will be given, and from those who don't have, even what they do have will be taken away!" Mark 4:25 also occurs in the Parable of the Talents (Matt 25:29, Luke 19:26) and Matt 13:12, Luke 8:18, Thomas 41. Mark 4:24 also occurs in Matt 7:2 and Luke 6:38.
A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels (Mark 12:41–44 and Luke 21:1–4), when Jesus is teaching in the Temple in Jerusalem.
The Parable of the Budding Fig Tree is a parable told by Jesus in the New Testament, found in Matthew 24:32–35, Mark 13:28–31, and Luke 21:29–33. This parable, about the Kingdom of God, involves a fig tree, as does the equally brief parable of the barren fig tree.
St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [ 2 ] The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away."