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The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
Bhakti ideas have inspired many popular texts and saint-poets in India. The Bhagavata Purana, for example, is a Krishna-related text associated with the Bhakti movement in Hinduism. [13] Bhakti is also found in other religions practiced in India, [14] [15] [16] and it has influenced interactions between Christianity and Hinduism in the modern era.
This period saw the emergence of the Bhakti movement. The Bhakti movement was a rapid growth of bhakti beginning in Tamil Nadu in Southern India with the Vaisnava Alvars (3rd to 9th centuries CE) [170] and Saiva Nayanars (4th to 10th centuries CE) [171] who spread bhakti poetry and devotion throughout India by the 12th to 18th centuries CE ...
The Bhakti movement originated among Vaishnavas of South India during the 7th-century CE, [207] spread northwards from Tamil Nadu through Karnataka and Maharashtra towards the end of 13th-century, [208] and gained wide acceptance by the fifteenth-century throughout India during an era of political uncertainty and Hindu-Islam conflicts.
The bhakti marga involving these deities grew with the bhakti movement, starting about the mid-1st millennium CE, from Tamil Nadu in South India. The movement was led by the Saiva Nayanars [10] and the Vaisnava Alvars. Their ideas and practices inspired bhakti poetry and devotion throughout India over the 12th-18th century CE.
In North and East India, Krishnaism gave rise to various Medieval movements. [40] Early Bhakti Krishnaite pioneers include a Telugu-origin philosopher Nimbarkacharya (12th or 13th century CE), a founder of the first Bhakti-era Krishnaite Nimbarka Sampradaya (a.k.a. Kumara sampradaya), [41] and his an Odisha-born friend, poet Jayadeva, author of ...
Chaitanya's earlier life, activities, early movement in Navadwip. Krsna-Caitanya-caritra-mahakavya (c. 1535) By Kavi Karnapura (Paramanand Sen). Krsna-Caitanya-candrodaya-natakam (c. 1535 – 1570s) By Kavi Karnapura. Based on Murari Gupta's Krsna-Caitanya-Caritamrta. When Karnapura was a small child, he interacted with Chaitanya personally.
Raganuga-bhakti, on the other hand, follows ragatmika-bhakti, [42] [43] the bhakti present in Krishna's eternal associates, which is driven by raga, a natural absorption in the object of service. [44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27]