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The book is the study of the "eschaton", the end times in accordance with the Christian doctrine, such as the parousia, heaven, and hell. Among the issues addressed in it is the concept of purgatory, which he argues may be existential—not temporal—in duration. [2]
Principles of Catholic Theology: Building Stones for a Fundamental Theology. San Francisco: Ignatius Press. 1987 [1982]. ISBN 978-0-89870-215-6. Eschatology: Death and Eternal Life. Washington DC: Catholic University of America Press. 1988 [1977]. ISBN 978-0-8132-1516-7. Church, Ecumenism and Politics: New Essays in Ecclesiology. New York ...
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
In Late Antiquity and the Early Mediaeval period in the West, the host was sometimes placed in the mouth of a person already dead. Some claim this could relate to a traditional practice [1] that scholars have compared to the pre-Christian custom of Charon's obol, a small coin placed in the mouth of the dead for passage to the afterlife and sometimes also called a viaticum in Latin literary ...
Some of his books on religion have been translated into several languages including Romanian and Polish. He has also published many scholarly articles in various journals including The Thomist, New Blackfriars, Communio, First Things, Pro Ecclesia, Logos: A Journal of Catholic Thought and Culture, and the International Journal of Systematic Theology.
During the course of her career, she interviewed Elisabeth Kübler-Ross, the author of the famous book On Death and Dying, which inspired her to pursue a master's degree in theology from Mundelein College, Chicago, which she completed in 1979. [9] In 2008, she wrote the foreword to Kübler-Ross's revised version of "On Life After Death". [13]
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
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