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Not all women supported the movement. Some women spat at the crusaders alongside their male companions, either because they felt it wasn't a woman's place to act so publicly, or because they didn't support temperance. Whatever the reason, many women and men saw drinking as a serious moral issue and supported the crusaders. [3]
Pauline Morton Sabin (April 23, 1887 – December 27, 1955) was an American prohibition repeal leader and Republican party official. Born in Chicago, she was a New Yorker who founded the Women's Organization for National Prohibition Reform (WONPR).
Rev. Stella B. Irvine (née, Blanchard; 1859–1926) was a pioneer in the American temperance and prohibition movements. She served as President of the Southern California Woman's Christian Temperance Union (WCTU), as well as National and World WCTU Director of the Sunday School Department. She wrote a great deal of literature on behalf of ...
The club movement became part of Progressive era social reform, which was reflected by many of the reforms and issues addressed by club members. [4] According to Maureen A. Flanagan, [5] many women's clubs focused on the welfare of their community because of their shared experiences in tending to the well-being of home-life.
The Newfoundland branch played an important part in campaigning for women's suffrage on the grounds that women were vital in the struggle for prohibition. [53] In 1885 Letitia Youmans founded an organization which was to become the leading women's society in the national temperance movement.
Michael A. Lerner, a historian and author of "Dry Manhattan: Prohibition in New York City", told USA TODAY the temperance movement was not rooted in just moral superiority, but also anti-immigrant ...
African American women became politically involved during Reconstruction including: the establishment of Civic Improvement Leagues, [22] the fight for abolition of child labor, involvement in prohibition, the pursuit of educational rights for women, and, critically, women's suffrage. While the right to vote was only given to black men, black ...
Established history tells us that the temperance movement was driven by white evangelicals set out to discipline America’s Black and immigrant communities. Established history is wrong.