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Oliva Sabuco de Nantes Barrera (2 December 1562 in Alcaraz – c. 1646) was a Spanish writer in holistic medical philosophy in the late 16th – early 17th century. [1] She was interested in the interaction between the physical and psychological phenomena; therefore she wrote a collection of medical and psychological treatises that target human nature and explain the effects of emotions on the ...
Practices such as Earth-centered spirituality, animism, and certain strands of neopaganism embrace the notion of the World Soul as a guiding principle for living in harmony with nature. These movements emphasize rituals, meditations, and practices aimed at connecting with the spirit of the Earth and recognizing the sacredness of all life.
The term "Harmony with Nature" refers to a principle of amicable and holistic co-existence between humanity and nature. [1] It is used in several contexts, most prominently in relation to sustainable development [2] and the rights of nature, [3] [4] both aimed at addressing anthropogenic environmental crises.
In the Western world, the idea of "unity of God and humanity" in Ancient Greece, Christianity, and Islam is also similar to the Chinese idea of "unity of Heaven and humanity," but there are still some differences in nature. In ancient Greece, the "unity of God and humanity" could only be achieved by a sorcerer with special powers; whereas ...
Blood and soil" novels and theater celebrated the farmer's life and their fertility, often mystically linking them. [ 41 ] One of the anti-Semitic fabrications in the children's book Der Giftpilz was the claim that the Talmud described farming as the most lowly of occupations. [ 42 ]
The Phaedo presents a real challenge to commentators through the way that Plato oscillates between different conceptions of the soul. In the cyclical and Form-of-life arguments, for instance, the soul is presented as something connected with life, where, in particular in the final argument, this connection is spelled out concretely by means of ...
They are two natures or substances, divine and human, united in one person. In contrast with various Greek philosophical views, the material body (and the soul) is not seen as inherently evil, but inherently good. The Christian doctrine of salvation therefore does not imply a redemption from the body, but a redemption of the body and the soul. [4]
Resacralization of nature is a term used in environmental philosophy to describe the process of restoring the sacred quality of nature.The primary assumption is that nature has a sanctified aspect that has become lost in modern times as a result of the secularization of contemporary worldviews.