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The term "Harmony with Nature" refers to a principle of amicable and holistic co-existence between humanity and nature. [1] It is used in several contexts, most prominently in relation to sustainable development [2] and the rights of nature, [3] [4] both aimed at addressing anthropogenic environmental crises.
Practices such as Earth-centered spirituality, animism, and certain strands of neopaganism embrace the notion of the World Soul as a guiding principle for living in harmony with nature. These movements emphasize rituals, meditations, and practices aimed at connecting with the spirit of the Earth and recognizing the sacredness of all life.
The yin and yang symbol actually has very little to do with Western dualism; instead it represents the philosophy of balance, where two opposites co-exist in harmony and are able to transmute into each other. In the yin-yang symbol there is a dot of yin in yang and a dot of yang in yin.
Plato uses this observation to illustrate his famous doctrine that the soul is a self-mover: life is self-motion, and the soul brings life to a body by moving it. Meanwhile, in the recollection and affinity arguments, the connection with life is not explicated or used at all. These two arguments present the soul as a knower (i.e., a mind).
In the Western world, the idea of "unity of God and humanity" in Ancient Greece, Christianity, and Islam is also similar to the Chinese idea of "unity of Heaven and humanity," but there are still some differences in nature. In ancient Greece, the "unity of God and humanity" could only be achieved by a sorcerer with special powers; whereas ...
The animistic aspects of pagan theology assert that all things have a soul – not just humans or organic life – so this bond is held with mountains and rivers as well as trees and wild animals. As a result, pagans believe the essence of their spirituality is both ancient and timeless, regardless of the age of specific religious movements.
One aspect of Christian anthropology studies is the innate nature or constitution of the human, known as the nature of humankind. It is concerned with the relationship between notions such as body , soul and spirit which together form a person, based on their descriptions in the Bible .
Neidan, a form of internal alchemy, became a major emphasis of the Quanzhen sect. Wang Chongyang taught that “immortality of the soul” (shén-xiān, 神仙) can be attained within this life by entering seclusion, cultivating one's “internal nature” (xìng, 性), and harmonizing them with one's “personal fate” (mìng-yùn, 命運)."