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  2. Matthew 7:21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:21

    The Gospel of Matthew never uses that title to refer to Jesus, though the Gospel of Luke does so. [6] This verse contains a collection Matthew favourite phrases, such as "Kingdom of Heaven" and "Father in Heaven." Gundry notes that "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 18:3, and 23:13. [7]

  3. Matthew 28:18 - Wikipedia

    en.wikipedia.org/wiki/Matthew_28:18

    In the King James Version of the Bible it is translated as: 18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The modern World English Bible translates the passage as: 18: Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. [a]

  4. Matthew 3:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:17

    Matthew 3:17 is the seventeenth (and final) verse of the third chapter of the Gospel of Matthew in the New Testament. Following Jesus' baptism by John the Baptist, a voice from heaven states that Jesus is "God's beloved son".

  5. Matthew 7:14 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:14

    In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:

  6. Matthew 8:21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_8:21

    From this passage, it is clear that all the disciples did not attach themselves to Jesus constantly. Thus, also was the case with Joseph of Arimathea, who from fear of the ruling Jews, remained aloof. He uses more reverence and obedience in his question saying κυριε (lord) and "suffer me / let me" unlike the scribe in the previous verse.

  7. Matthew 7:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:11

    This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".

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