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Machiavelli notes that a prince is praised for keeping his word. However, he also notes that in reality, the most cunning princes succeed politically. A prince, therefore, should only keep his word when it suits his purposes, but do his utmost to maintain the illusion that he does keep his word and that he is reliable in that regard.
Machiavelli then goes into how a founder of a republic must "act alone" and gain absolute power to form a lasting regime. He cites Romulus's murder of his own brother Remus and co-ruler Titus Tatius in order to gain power. Machiavelli then excuses Romulus for his crimes, [5] saying he acted for the common good in bringing "civil life" in Rome's ...
While fear of God can be replaced by fear of the prince, if there is a strong enough prince, Machiavelli felt that having a religion is in any case especially essential to keeping a republic in order. [93] For Machiavelli, a truly great prince can never be conventionally religious himself, but he should make his people religious if he can.
He also notes how advantageous a government by a republic could be as opposed to just a single ruler. However, Machiavelli's more controversial statements on politics can also be found even in his other works. [11] [12] For example, Machiavelli notes that sometimes extraordinary means, such as violence, can be used in re-ordering a corrupt city ...
Thoughts on Machiavelli is a book by Leo Strauss first published in 1958. The book is a collection of lectures he gave at the University of Chicago in which he dissects the work of Niccolò Machiavelli. The book contains commentary on Machiavelli's The Prince and the Discourses on Livy. [1]
This proposal that leaders can overcome the arbiter of all things is a common theme in Machiavelli's better known political works such as The Prince. By treating Castracani as a founder, almost, of a new state, Machiavelli used him as an example of the most important type of prince according to his other writings.
Northwell Health focuses on how women need access to supplemental screening tests to find the cancers that mammograms might miss.
Machiavelli extended the study of classical virtue to include skill, valor, and leadership, and to encompass the individual prince or war-leader as well. [8] Virtù, for Machiavelli, was not equivalent to moral virtue, but was instead linked to the raison d'état. Indeed, what was good for the prince may be contradictory to that which is ...