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Ecocentrism (/ ˌ ɛ k oʊ ˈ s ɛ n t r ɪ z əm /; from Greek: οἶκος oikos, 'house' and κέντρον kentron, 'center') is a term used by environmental philosophers and ecologists to denote a nature-centered, as opposed to human-centered (i.e., anthropocentric), system of values.
A major debate arose in the 1970s and 80s was that of whether nature has intrinsic value in itself independent of human values or whether its value is merely instrumental, with ecocentric or deep ecology approaches emerging on the one hand versus consequentialist or pragmatist anthropocentric approaches on the other. [5]
Biocentrism (from Greek βίος bios, "life" and κέντρον kentron, "center"), in a political and ecological sense, as well as literally, is an ethical point of view that extends equal inherent value to all living things. [1]
Anthropocentrism (/ ˌ æ n θ r oʊ p oʊ ˈ s ɛ n t r ɪ z əm /; [1] from Ancient Greek ἄνθρωπος (ánthrōpos) 'human' and κέντρον (kéntron) 'center') is the belief that human beings are the central or most important entity on the planet. [2]
What is morally right and wrong, and how moral standards are determined. Superficially, this approach may seem intrinsically anthropocentric. However, theoretical frameworks from traditional normative ethical theories are abundant within contemporary environmental ethics. [19]
Nevertheless, the India Supreme Court in 2012 set the stage for cases to come before it on rights of nature, finding that "Environmental justice could be achieved only if we drift away from the principle of anthropocentric to ecocentric... humans are part of nature and non-human has intrinsic value." [40] [41] [42]
Leopold's ecocentric land ethic is popular today with mainstream environmentalists for a number of reasons. Unlike more radical environmental approaches, such as deep ecology or biocentrism, it does not require huge sacrifices of human interests. Leopold does not, for example, believe that humans should stop eating or hunting, or experimenting ...
First, because deep ecologists believe that environmental movements must shift from an anthropocentric to an ecocentric approach, they fail to recognize the two most fundamental ecological crises facing the world: overconsumption in the global north and increasing militarization. Second, deep ecology's emphasis on wilderness provides impetus ...