Search results
Results from the WOW.Com Content Network
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557). Among major Textus Receptus editions, this verse does not appear in the editions of Erasmus (1516–1535), Aldus (1518), Colinaeus (1534), Stephanus 1st–3rd editions (1546–1550), but it did appear in the Complutensian (1514), the margins of Stephanus' 4th ...
Ten lepers, seeing Jesus, "raised their voices and said, “Jesus, Master, have mercy on us!” Jesus healed all ten, telling them to, "Go, show yourselves to the priests." All left, but only one eventually returned, prompting Jesus to say: “Were not ten cleansed? Where are the other nine? Has no one returned to praise God except this ...
In the King James Version of the Bible the text reads: For it is not ye that speak, but the Spirit of your Father which speaketh in you. The New International Version translates the passage as: for it will not be you speaking, but the Spirit of your Father speaking through you.
The original Greek for this verse, according to Westcott-Hort, is: καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκιακοὶ αὐτοῦ. In the King James Version of the Bible the text reads: And a man’s foes shall be they of his own household. The New International Version translates the passage as:
If we turn to our military policy, there also we differ from antagonists. We throw open our city to the world, and never by alien acts (ξενηλασίαις; xenelasiais) exclude foreigners from any opportunity of learning or observing, although the eyes of an enemy may occasionally profit by our liberality; trusting less in system and policy ...
By nation, as all Jews are called brethren, as in Deuteronomy, Thou shalt not set over thee a foreigner who is not thy brother. (Deuteronomy 17:15) They are called brethren by kindred who are of one family, as in Genesis, Abraham said unto Lot, Let there not be strife between thee and me, for we are brethren. (Genesis 13:8) Also men are called ...