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In Lutheranism, the Eucharist (also called the Mass, the Sacrament of the Altar, the Lord's Supper, the Lord's Table, Holy Communion, the Breaking of the Bread, and the Blessed Sacrament [1] [2]) refers to the liturgical commemoration of the Last Supper.
Calvin believed Christians were lifted up to heaven by the Holy Spirit in the Lord's Supper. Martin Luther, leading figure of the Reformation and leader of the Protestant movement which would be called Lutheranism, rejected the doctrine of transubstantiation.
In the present day, certain Lutheran churches teach that there are three sacraments: Holy Baptism, Holy Eucharist, and Holy Absolution (Confession). [5] [6] [7] Other Lutheran churches teach two sacraments, Holy Baptism and Holy Eucharist, while holding that Holy Absolution is an extension of the sacrament of Holy Baptism. Regardless of the ...
In the parts of North American Lutheranism that use it, the term "Divine Service" supplants more usual English-speaking Lutheran names for the Mass: "The Service" or "The Holy Communion." The term is a calque of the German word Gottesdienst (literally "God-service" or "service of God"), the standard German word for worship.
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
Luther's Large Catechism (German: Der Große Katechismus) is a catechism by Martin Luther. It consists of works written by Luther and compiled Christian canonical texts , published in April 1529. This book was addressed particularly to clergymen to aid them in teaching their congregations, and to fathers for instructing their families.
Luther's Small Catechism (German: Der Kleine Katechismus) is a catechism written by Martin Luther and published in 1529 for the training of children. Luther's Small Catechism reviews the Ten Commandments, the Apostles' Creed, the Lord's Prayer, the Sacrament of Holy Baptism, the Office of the Keys and Confession and the Sacrament of the Eucharist.
For the reason why, in addition to the expressions of Christ and St. Paul (the bread in the Supper is the body of Christ or the communion of the body of Christ), also the forms: under the bread, with the bread, in the bread [the body of Christ is present and offered], are employed, is that by means of them the papistical transubstantiation may ...
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