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The name Kuraokami combines kura 闇 "dark; darkness; closed" and okami 龗 "dragon tutelary of water". This uncommon kanji (o)kami or rei 龗, borrowed from the Chinese character ling 龗 "rain-dragon; mysterious" (written with the "rain" radical 雨, 3 口 "mouths", and a phonetic of long 龍 "dragon") is a variant Chinese character for Japanese rei < Chinese ling 靈 "rain-prayer ...
The compound means "origin of the sun", or "source of the sun" [21] or "where the sun rises" (from a westbound point of view—which includes lands west of the nation, the sun rises from Japan); it is a source for the popular Western description of Japan as the "Land of the Rising Sun".
Amaterasu was thought by some in the early 20th century until after World War II to have "created the Japanese archipelago from the drops of water that fell from her spear" [116] and in historic times, the spear was an item compared to the sun and solar deities.
Tsukuyomi-no-Mikoto (ツクヨミノミコト, 月読命), [1] or simply Tsukuyomi (ツクヨミ, 月読) or Tsukiyomi (ツキヨミ), [2] is the moon kami in Japanese mythology and the Shinto religion. The name "Tsukuyomi" is a compound of the Old Japanese words tsuku (月, "moon, month", becoming modern Japanese tsuki) and yomi (読み ...
This is a list of kigo, which are words or phrases that are associated with a particular season in Japanese poetry.They provide an economy of expression that is especially valuable in the very short haiku, as well as the longer linked-verse forms renku and renga, to indicate the season referenced in the poem or stanza.
Hanakotoba (花言葉) is the Japanese form of the language of flowers. The language was meant to convey emotion and communicate directly to the recipient or viewer without needing the use of words. The language was meant to convey emotion and communicate directly to the recipient or viewer without needing the use of words.
Since research showed that individual Japanese did not intend to actually use the metric units when given other options, however, sale and verification of devices marked with non-metric units (such as rulers and tape measures noting shaku and sun) were criminalised after 1961. [11] Some use of the traditional units continues.
The hinomaru yosegaki was traditionally presented to a man prior to his induction into the Japanese armed forces or before his deployment. The relatives, neighbors, friends, and co-workers of the person receiving the flag would write their names, good luck messages, exhortations, or other personal messages onto the flag in a formation resembling rays dissipating from the sun, though text was ...