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As the moderator summarized the topic: "All learning concerning man, ranging from history to linguistics and psychology, are faced with the question [of] whether in the last instance, we are the product of all kinds of external factors, or if, in spite of our differences, we have something we could call a common human nature by which we can call each other human beings."
John Burroughs (April 3, 1837 – March 29, 1921) was an American naturalist and nature essayist, active in the conservation movement in the United States. [1] The first of his essay collections was Wake-Robin in 1871.
He suggests that people can not get rid of these instincts, so the existence of this human nature necessitates education and cultivation of goodness. [30] Xunzi argues that human nature is evil and that any goodness is the result of human activity. [21] [31] It is human nature to seek profit, because humans desire for sensory satisfaction. [31]
On Human Nature (1978; second edition 2004) is a book by the biologist E. O. Wilson, in which the author attempts to explain human nature and society through sociobiology. Wilson argues that evolution has left its traces on characteristics such as generosity, self-sacrifice, worship and the use of sex for pleasure, and proposes a ...
Title page from the first edition of Locke's Some Thoughts Concerning Education (1693) Some Thoughts Concerning Education is a 1693 treatise on the education of gentlemen written by the English philosopher John Locke. For over a century, it was the most important philosophical work on education in England. It was translated into almost all of the major written European languages during the ...
Referencing Adorno's famous "after Auschwitz" phrase, Bregman recognizes that his hopeful hypothesis of human nature runs into a severe snag if it cannot address true horrors, namely the Holocaust. Mainstream theories on human nature in society, the discipline, came to the ideas which have defined the common sense view of who we are in essence ...
Indeed, one of the many famous passages of the Enquiry is on the topic of the incorrigibility of human custom. In Section XII, Of the academical or sceptical philosophy , Hume will argue, "The great subverter of Pyrrhonism or the excessive principles of skepticism is action, and employment, and the occupations of common life.
The best known and most cited section of the Xunzi is chapter 23, "Human Nature is Evil". Human nature, known as xing (性), was a topic which Confucius commented on somewhat ambiguously, leaving much room for later philosophers to expand upon. [37] Xunzi does not appear to know about Shang Yang, [38] but can be compared with him.