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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Quran (for Zahiris it is the main Scripture but for Batinis it is a very minor Scripture) Kitab al Hidayah al Kubra (for Zahiri Alawites) Kitab al Majmu (for Batini Alawites). Batini Scriptures (Only for Makhusi Sheikhs it is forbidden for Murid or women or non Alawites to read or hear it) Kitab al Sirat; Kitab al Haft; Kitab al Maratib wal Duraj
The Rigveda (Vedic chant) manuscript in Devanagari, a scripture of Hinduism, dated 1500–1000 BCE.It is the oldest religious text in any Indo-European language. A Sephardic Torah scroll, containing the first section of the Hebrew Bible, rolled to the first paragraph of the Shema.
With regard to sāstra pramāṇam is refers to the authority to the Vedic scriptures, as expressed in Bhagavadgita chapter 16, verse 24, where Krishna commands Arjuna to follow the authority of the scriptures: [8] [9] tasmāt śāstraṁ pramāṇam te kāryākārya vyavasthitau jñātvā śāstravidhānoktam karma kartumihārhasi
Ved Prakash Upadhyay or Ved Prakash Upaddhay (born 7 February 1947) is an Indian scholar of Sanskrit language and Hinduism, author, professor and social activist. [5] He is the author of many books on Sanskrit literature and Hinduism. [5]
The Epistles of Wisdom are also referred to as the Kitab al-Hikma (Book of Wisdom) and al-Hikma al-Sharifa. Other ancient Druze writings include the Rasa'il al-Hind (Epistles of India) and the previously lost (or hidden) manuscripts such as al-Munfarid bi-Dhatihi and al-Sharia al-Ruhaniyya as well as others including didactic and polemic ...
The Jaina Puranas are like Hindu Puranas encyclopedic epics in style, and are considered as anuyogas (expositions), but they are not considered Jain Agamas and do not have scripture or quasi-canonical status in Jainism tradition. [5] They are best described, states John Cort, as post-scripture literary corpus based upon themes found in Jain ...
The Old Testament was therefore seen in relation to how it would predict the events of the New Testament, in particular how the events of the Old Testament related to the events of Christ's life. The events of the Old Testament were seen as part of the story, with the events of Christ's life bringing these stories to a full conclusion.