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At the time of independence, the population of the city of Karachi was 51.1% Hindu, 42.3% Muslim, with the remaining 7% primarily Christians (both British and native), Sikhs, Jains, with a small number of Jews.
Pakistan has a number of shrines that have become places of pilgrimage.They include mausolea and shrines of political leaders (of both pre-independence and post-independence Pakistan), shrines of religious leaders and pirs (saints) and shrines of leaders of various Islamic empires and dynasties.
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Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
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The cultural history of Karachi dates back at least five thousand years to the rise of the Indus Valley Civilization in the third millennium BC. [citation needed] The early culture was mostly predominantly Neolithic, characterised by the widespread use of small tools and semi-precious stones.
Karachi was known as Khurachee Scinde (i.e. Karachi, Sindh) during the early British colonial rule. An old image of Karachi from 1889 Karachi map, 1911 St Joseph's Convent School, Karachi An image from 1930 of Elphinstone Street, Karachi Karachi Municipal Corporation Building, inaugurated in 1932