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Christ the Vine by Angelos Akotantos completed between 1425 - 1457. There are numerous Old Testament passages which refer to the people of Israel as a vine (Hebrew: גָּ֫פֶן gephen): Psalm 80:8–16, Isaiah 5:1–7, Jeremiah 2:21, Ezekiel 15:1–8, 17:5–10, and 19:10–14, and Hosea 10:1. [1]
In 2021, The Jewish National Fund conducted a poll and with a 33% majority from the Israeli people, the olive tree was chosen as the new national tree of Israel. [105] [106] [107] Its branches are depicted on the Emblem of the State of Israel and the insignia of the Israel Defence Forces (Incl. The Military Rabbinate). [108]
For plants whose identities are unconfirmed or debated the most probable species is listed first. Plants named in the Old Testament (Hebrew Bible or Tenakh) are given with their Hebrew name, while those mentioned in the New Testament are given with their Greek names.
This chapter records a parable about the fate of the "useless" [2] grapevine as a symbol of the nation of Israel at that time. [3] In the New King James Version, this chapter is sub-titled "The Outcast Vine"; [4] according to commentator Andrew Davidson, it records "the uselessness of the wood of the vine". [5]
According to Klein, the Old Testament writers used the following corporate terms to express Israel's collective unity: bride; congregation; flock, house; and vine. Furthermore, the term people is used throughout the Old Testament as a collective term for Israel.
The ancient Israelites cultivated both wheat and barley.These two grains are mentioned first in the biblical list of the Seven Species of the land of Israel and their importance as food in ancient Israelite cuisine is also seen in the celebration of the barley harvest at the festival of Passover and of the wheat harvest at the festival of Shavuot.
Copper engraving of the death of Naboth by Caspar Luiken, 1712. Naboth (/ ˈ n eɪ b ɒ θ,-b oʊ θ /; Hebrew: נבות) was a citizen of Jezreel.According to the Book of Kings in the Hebrew Bible, he was executed by Jezebel, the queen of Israel, so that her husband Ahab could possess his vineyard.
Additionally, the chosen people and kingdom of God are compared to a divinely owned vine or vineyard in several places, and the image of new wine being kept in new wineskins, a process that would burst old wineskins, represents that the new faith Jesus was bringing "cannot be contained within the framework of the old."