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One view is that citizenship should be studied as a long and direct progression throughout Western civilization, beginning from Ancient Greece or perhaps earlier, extending to the present; for example, thinker Feliks Gross examined citizenship as the "history of the continuation of a single institution."
In the New Testament politeia refers both the Greek World as well as to the nation of Israel. Strong's Concordance defines the term as: Signifies (a) "the relation in which a citizen stands to the state, the condition of a citizen, citizenship", Acts 22:28, "with a great sum obtained I this citizenship" (KJV, "freedom"). While Paul's ...
An isopoliteia (Ancient Greek: ἰσοπολιτεία) was a treaty of equal citizenship rights between the poleis (city-states) of ancient Greece. This happened through either mutual agreement between cities or through exchange of individual decrees. It was used to cement amicable diplomatic relations. [1]
Citizenship concept has generally been identified as a western phenomenon. [19] There is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship, although this view has come under scrutiny. [20]
Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the restrictive qualifications for political involvement, these ancients ...
Citizenship in Greek city-states was usually limited to a minority of adult males. It included more responsibilities than the more passive matter-of-fact citizenship that is typical today. And it usually assumed that those who were citizens shared common goals, a common outlook, and a mutual interest in the success of the polis .
Polis [e] (pl.: poleis) [f] means 'city' in Ancient Greek. The ancient word polis had socio-political connotations not possessed by modern usage. For example, today's πόλη is located within a χώρα , "country", which is a πατρίδα (patrida) or "native land" for its citizens. [3] In ancient Greece, the polis was the native land ...
'joint citizenship'), anglicized as sympolity, was a type of treaty for political organization in ancient Greece. By the time of the Hellenistic period , it occurred in two forms. In mainland Greece, the term was often used for a federal state consisting of individual poleis ( city-states ) with shared political institutions and citizenship.