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Cyborg anthropology uses traditional methods of anthropological research like ethnography and participant observation, accompanied by statistics, historical research, and interviews. By nature it is a multidisciplinary study; cyborg anthropology can include aspects of science and technology Studies, cybernetics, feminist theory, and more. It ...
In her work, Case often declares that we are all cyborgs already, as a cyborg is simply a human who interacts with technology. According to Case the technology doesn't necessarily need to be implanted: it can be a physical or mental extension. [4] She argues that these days we now have two selves: one digital, one physical. [1]
As for the relationships between cyborg and religion, Robert A. Campbell argues that "in spite of Haraway's efforts to move beyond traditional Western dualisms and offer a new hope for women, and by extension of humanity and the world, what she in fact offers is a further legitimation for buying into the not so new American civil religion of ...
Haraway, the author of A Cyborg Manifesto, has outspokenly rejected the term, though acknowledges a philosophical alignment with posthumanism. Haraway opts instead for the term of companion species, referring to nonhuman entities with which humans coexist. [38] Questions of race, some argue, are suspiciously elided within the "turn" to ...
Digital anthropology is the anthropological study of the relationship between humans and digital-era technology. The field is new, and thus has a variety of names with a variety of emphases. These include techno-anthropology, [1] digital ethnography, cyberanthropology, [2] and virtual anthropology. [3]
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The origins of cyber- and technofeminism are strongly attributed to the references of Donna Haraway's A Cyborg Manifesto. [2] Since the 1990s, numerous feminist movements developed, addressing feminism and technology in various ways, and through different perspectives. Networks, ideas and concepts can overlap.
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