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The term panpsychism comes from the Greek pan (πᾶν: "all, everything, whole") and psyche (ψυχή: "soul, mind"). [7]: 1 The use of "psyche" is controversial because it is synonymous with "soul", a term usually taken to refer to something supernatural; more common terms now found in the literature include mind, mental properties, mental aspect, and experience.
Panpsychism is a class of theories that believe that all physical things are conscious. John Searle distinguished it from neutral monism as well as property dualism, which he identified as a form of dualism. [7] However, some neutral monist theories are panpsychist and some panpsychist theories are neutral monist. However, the two do not always ...
The term is relatively uncommon even in philosophical discussion, and is often erroneously equated with panpsychism despite notable differences between the two views that are evident in the etymologies of the two words: "panpsychism" derives from the Greek pan, "all", and psyche, "soul" or "mind" (the terms consciousness and experience being preferred in philosophy), [1] and implies the ...
The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
Thomas Nagel (/ ˈ n eɪ ɡ əl /; born July 4, 1937) is an American philosopher.He is the University Professor of Philosophy and Law Emeritus at New York University, [3] where he taught from 1980 until his retirement in 2016. [4]
Property dualism: the exemplification of two kinds of property by one kind of substance. Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties.
Man, Play and Games (ISBN 0029052009) is the influential 1961 book by the French sociologist Roger Caillois (French: Les jeux et les hommes, 1958) on the sociology of play and games or, in Caillois' terms, sociology derived from play. Caillois interprets many social structures as elaborate forms of games and much behaviour as a form of play.
Deciding upon one thing and one thing only (tak chik tok tu ché). Dudjom states: "Because all phenomena, whatever manifests, whether saṃsāra or nirvāṇa, are none other than the rigpa’s own play, there is complete and direct decision that there is nothing other than the abiding of the continual flow of rigpa."