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The garlands are carried before, or on, the coffin during the funeral procession and afterwards displayed in the church. [6] [7] W. R. Bullen, writing in The Tablet in 1926, reports that the "practice of carrying garlands at a maiden's funeral was common in England, Wales and Scotland before the Reformation and after it for two hundred years or more, but the custom has now almost entirely ...
Chinese funeral rituals comprise a set of traditions broadly associated with Chinese folk religion, with different rites depending on the age of the deceased, ...
The laurel wreaths of a triumphator were often worn by imperial portraits, as were radiate crowns. [21] According to Pliny the Elder, the Arval Brethren, an ancient Roman priesthood, were accustomed to wear a wreath of grain sheaves. [22] Crowns and wreaths were associated by early Christians with Roman paganism and Hellenistic religion. [21]
The images typically present one subject of religious importance and are combined together to tell a familiar (typically Christian) story. Floral motif [ 73 ] and the Herculean labors (often used in pagan funerary monuments) along with other Hellenistic imagery are common and merge in their depictions of nature with Christian ideas of Eden. [ 74 ]
A laurel wreath is a symbol of triumph, a wreath made of connected branches and leaves of the bay laurel (Laurus nobilis), an aromatic broadleaf evergreen. It was also later made from spineless butcher's broom ( Ruscus hypoglossum ) or cherry laurel ( Prunus laurocerasus ).
Before dawn on the third day, the funeral procession (ekphora) formed to carry the body to its resting place. [11] Depending on the wealth of the family of the deceased, they would often hire people to mourn the dead during these processions. At the time of the funeral, offerings were made to the deceased by only a relative and lover.
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