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Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
These Bible verses about money offer profound insights, guiding principles, and moral compasses for navigating the sometimes challenging waters of financial matters.
Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the servant of riches. For he who is the slave of money, guards his money as a slave; but he who has thrown off the yoke of his slavery, dispenses them as a master. [6]
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
Cosimo Perrotta characterizes the Christian attitude vis-a-vis poverty and work as being "much closer to the tradition of the Old Testament than to classical culture." [ 20 ] However, Irving Kristol suggests that Christianity's attitude towards wealth is markedly different from that of the Hebrews in the Old Testament.
The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [13] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time". [14] Christians began to use "mammon" as a term that was used to describe gluttony, excessive materialism, greed, and unjust worldly gain.
We work better when we can strategically switch focus between these things — and have time when we step back and review the overall picture — rather than trying to pay attention to everything ...
During the New Testament period and beyond, there is evidence that many Christian communities practised forms of sharing, redistribution, and communism. Some of the Bible verses that inspired the communal economic arrangements of the Hutterites are found in the book of the Acts. [33] All the believers were together and had everything in common.