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In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
Finally, the priest invites the penitent to "give thanks to the Lord, for he is good", to which the penitent responds, "His mercy endures forever" (Psalms 136:1). [41] The priest dismisses the penitent "in peace". Before the absolution, the penitent makes an act of contrition, a prayer declaring sorrow for sin.
[citation needed] In relation to the reconciliation of a penitent, most churches state (either in their Canons, or in their liturgical rubrics, or both) that confession must be made to a priest. [23] [24] [25] However, some member churches make provision for individual confession to a deacon or lay person when a priest is not available.
After the recitation of psalm 51 and the penitent's confession, the priest, standing, places the cross in his right hand on the confessing person's head, holding their temples between his fingers, and prays three prayers. The first two prayers do not mention absolution, but prepare for it by acts of faith and adoration with a plea for good things.
Modern confessional in the Church of the Holy Name, Dunedin, New Zealand.The penitent may kneel on the kneeler or sit in a chair facing the priest (not shown) In Catholic Christian teaching, the Sacrament of Penance is the method by which individuals confess any sins they have committed after their baptism; these sins are then absolved by God through the administration of a priest, who assigns ...
A confessional is a box, cabinet, booth, or stall where the priest in some Christian churches sits to hear the confessions of penitents. It is the typical venue for the sacrament in the Roman Catholic Church and the Lutheran Churches, [1] [2] but similar structures are also used in Anglican churches of an Anglo-Catholic orientation.
Jeremy Bentham, writing in the early years of the 19th century, devoted a whole chapter to serious, considered argument that Roman Catholic confession should be exempted from disclosure in judicial proceedings, even in Protestant countries, entitled: Exclusion of the Evidence of a Catholic Priest, respecting the confessions entrusted to him ...
However, if private, individual confession is a common practice in a congregation, the brief order of confession may be omitted during the celebration of the Mass. [12] Auricular confession occurs in private, with the penitent enumerating his sins to the priest, who then absolves him/her of the same. [1]