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Works that received considerable media coverage include a 2006 cartoon drawn during the West Papuan refugee dispute, a series of cartoons in 2007 that featured Kevin Rudd as Tintin, a 2015 cartoon depicting starving Indian people attempting to eat solar panels, and two cartoons in 2016, one an illustration of a neglectful Aboriginal father and ...
After the war, he joined Smith's Weekly but resigned and began freelancing by selling his cartoon strips Saltbush Bill and Witchetty's Tribe to Pix magazine. [2] He was particularly fond of "bush" subjects. Another cartoon strip, Sandy Blight, appeared in Sydney's Sun-Herald. In 1973, Jolliffe began publishing his own magazine, Jolliffe's Outback.
The cartoon was published in the wake of the return of the head of Yagan, a Noongar warrior who resisted European settlement of Western Australia, from the United Kingdom. The repatriation process was marked by internal conflicts within the Noongar community, which were publicly aired and even led to litigation in the Supreme Court of Western ...
Bushy Hare is a 1950 Warner Bros. Looney Tunes cartoon directed by Robert McKimson. [1] The short was released on November 18, 1950, and stars Bugs Bunny. [2] Bugs winds up in the Australian Outback, where he is switched with a baby kangaroo and has to deal with an aborigine hunter. The title is a play on "bushy hair" along with aborigines ...
By the Rapids is Mohawk-language animated television show that originally aired on the Aboriginal Peoples Television Network (APTN) from 2008 to 2012. [1] [2] Along with the stop-motion series Wapos Bay, it was among the first Indigenous animated television series in Canada.
[4] [13] Author Heather Goodall has argued that photos used repeatedly in the coverage of the 1987 Brewarrina riot, which took place after an Aboriginal death in custody, illustrate how mainstream media pander to whites' expectations of Aboriginal violence. The first of two iconic images depicted a young Aboriginal man throwing a stone at a ...
Though mascots and names may seem trivial today, they are rooted in a legacy of assimilationist policies that reduced Indigenous cultures to simplified, non-threatening images for consumption. [1] The practice of deriving sports team names, imagery, and mascots from Indigenous peoples of North America is a significant phenomenon in the United ...
Yawkyawk, Aboriginal shape-shifting mermaids who live in waterholes, freshwater springs, and rock pools, cause the weather and are related by blood or through marriage (or depending on the tradition, both) to the rainbow serpent Ngalyod. Yee-Na-Pah, an Arrernte thorny devil spirit girl who marries and echidna spirit man.