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Eastern Orthodox canon law is "a standard for behavior" and "the attempt to apply dogma to practical situation in the daily life of each [Eastern Orthodox] Christian". [2] Eastern Orthodox canon law "the formalized part of divine law." [3] Viscuso writes that the Eastern Orthodox canon law expresses two realities.
The Code of Canons of the Eastern Churches (CCEC; Latin: Codex Canonum Ecclesiarum Orientalium, [1] abbreviated CCEO) is the title of the 1990 work which is a codification of the common portions of the canon law for the 23 Eastern Catholic Churches in the Catholic Church. It is divided into 30 titles and has a total of 1546 canons. [2]
Canon law includes the internal ecclesiastical law, or operational policy, governing the Catholic Church (both the Latin Church and the Eastern Catholic Churches), the Eastern Orthodox and Oriental Orthodox churches, and the individual national churches within the Anglican Communion. [1]
The Catholic Church and the Eastern Orthodox Church have been in a state of official schism from one another since the East–West Schism of 1054. This schism was caused by historical and language differences, and the ensuing theological differences between the Western and Eastern churches.
The Nomocanon of Photios supplemented the Pedalion (Greek: Πηδάλιον 'rudder'), a sort of Corpus Juris of the Eastern Orthodox Church, printed in 1800 by Patriarch Neophytos VII. The Nomocanon of Photios retained in the law of the Eastern Orthodox Church and it was included in the Syntagma, published by Rallis and Potlis (Athens, 1852 ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 15 February 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
A canonical territory is a geographical area seen as belonging to a particular patriarchate or autocephalous Church as its own. The concept is found not only in the Eastern Orthodox Church, but also in the Catholic Church, and is mentioned extensively in the Code of Canons of the Eastern Churches. [7]
The Catholic Church and Eastern Christian churches hold that certain deuterocanonical books and passages are part of the Old Testament canon. The Eastern Orthodox, Oriental Orthodox, and Assyrian churches may have differences in their lists of accepted books.