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Several theories, in great extent mutually exclusive, address the issue of the origin of the Romanians.The Romanian language descends from the Vulgar Latin dialects spoken in the Roman provinces north of the "Jireček Line" (a proposed notional line separating the predominantly Latin-speaking territories from the Greek-speaking lands in Southeastern Europe) in Late Antiquity.
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is
The Roman people was the body of Roman citizens (Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι Rhōmaîoi) [a] during the Roman Kingdom, the Roman Republic, and the Roman Empire. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted.
Junia or Junias (Biblical Greek: Ἰουνία / Ἰουνίας, Iounia / Iounias) was a Christian in the first century known from Paul the Apostle's letter to the Romans.. There has been dispute surrounding both Junia's gender and apostolic status, although she has been viewed as female through most of Christian history as well as by the majority of scholars.
As with the ancient Greeks, the ancient Romans saw whiteness as an important part of feminine beauty. [68] For example, in Virgil's Aeneid, Dido, the Phoenician queen of Carthage, and lover of Aeneas, is described as candida or "white". [82] Virgil also refers to the goddess Venus as having "snow white arms". [91]
Javan (Hebrew: יָוָן, romanized: Yāwān) was the fourth son of Noah's son Japheth according to the "Generations of Noah" (Book of Genesis, chapter 10) in the Hebrew Bible. Josephus states the traditional belief that this individual was the ancestor of the Greeks.
The intended ethnic identity of these "descendants of Japheth" is not certain; however, over history, they have been identified by Biblical scholars with various historical nations who were deemed to be descendants of Japheth and his sons — a practice dating back at least to the classical Jewish-Greek encounters. According to the Roman ...
[1]: 27 There is evidence of gender balance in the Bible, and there is no attempt in the Bible to portray women as deserving of less because of their "naturally evil" natures. While women are not generally in the forefront of public life in the Bible, those women who are named are usually prominent for reasons outside the ordinary.