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Wanesia Spry Misquadace (Fond du Lac Ojibwe), jeweler and birch bark biter, 2011 [1]Native American jewelry refers to items of personal adornment, whether for personal use, sale or as art; examples of which include necklaces, earrings, bracelets, rings and pins, as well as ketohs, wampum, and labrets, made by one of the Indigenous peoples of the United States.
With access to a wide range of native bird species, Amazonian indigenous peoples excel at feather work, creating brilliant colored headdresses, jewelry, clothing, and fans. Iridescent beetle wings are incorporated into earrings and other jewelry. Weaving and basketry also thrive in the Amazon, as noted among the Urarina of Peru. [46]
Human trophy taking in Mesoamerica; Mokomokai: the much-traded and much-collected preserved tattooed heads of New Zealand Maori; The Aghori Hindu sect in India collects human remains which have been consecrated to the Ganges river, making skull cups, or using the corpses as meditation tools.
Nevertheless, the skull seems to be omnipresent in the first decade of the twenty-first century, appearing on jewelry, bags, clothing and in the shape of various decorative items. However, the increasing use of the skull as a visual symbol in popular culture reduces its original meaning as well as its traditional connotation.
The kapala is made in the form of a skull, specially collected and prepared. It is elaborately anointed and consecrated before use. The cup is also elaborately decorated and kept in a triangular pedestal. The heavily embossed cup is usually made of silver-gilt bronze with lid shaped like a skull and with a handle made in the form of a ...
Kali (top) wears one of freshly severed heads; while Chhinnamasta (bottom; in center) and her attendants wear a skull-garland. Mundamala ( Sanskrit : मुण्डमाला , IAST : Muṇḍamālā ), also called kapalamala or rundamala , is a garland of severed Asura heads and/or skulls, in Hindu iconography and Tibetan Buddhist iconography .
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