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[148] [149] Images of Jesus as a healer replaced images of Asclepius and Hippocrates as the ideal physician. [149] Jesus, who was originally shown as clean-shaven, may have first been shown as bearded as a result of this syncretism with Asclepius, [150] [151] as well as other bearded deities such as Zeus and Serapis. [151]
Plato, in his Cratylus, gives a folk etymology of Zeus meaning "cause of life always to all things", because of puns between alternate titles of Zeus (Zen and Dia) with the Greek words for life and "because of". [24] This etymology, along with Plato's entire method of deriving etymologies, is not supported by modern scholarship. [25] [26]
Jupiter and Mercurius in the House of Philemon and Baucis (1630–33) by the workshop of Rubens: Zeus and Hermes, testing a village's practice of hospitality, were received only by Baucis and Philemon, who were rewarded while their neighbors were punished. Xenia (Greek: ξενία) is an ancient Greek concept of hospitality.
Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from the material. They used a computer program to reverse the aging process.
In Greek mythology, Callisto (/ k ə ˈ l ɪ s t oʊ /; Ancient Greek: Καλλιστώ Ancient Greek pronunciation: [kallistɔ̌ː]) was a nymph, or the daughter of King Lycaon; the myth varies in such details. She was believed to be one of the followers of Artemis (Diana for the Romans) who attracted Zeus. Many versions of Callisto's story ...
Odysseus reuniting with his father, Laertes. Leemage/Universal Images Group via Getty ImagesFather’s Day inspires mixed emotions for many of us. Looking at advertisements of happy families could ...
Wronged by the love affair, Zeus' wife Hera in a jealous rage had transformed Callisto into a bear. [11] Arcas is the eponym of Arcadia , where Maia was born. [ 4 ] The story of Callisto and Arcas, like that of the Pleiades, is an aition for a stellar formation, the constellations Ursa Major and Ursa Minor , the Great and Little Bear.
The term "dying god" is associated with the works of James Frazer, [4] Jane Ellen Harrison, and their fellow Cambridge Ritualists. [16] At the end of the 19th century, in their The Golden Bough [4] and Prolegomena to the Study of Greek Religion, Frazer and Harrison argued that all myths are echoes of rituals, and that all rituals have as their primordial purpose the manipulation of natural ...