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The phrase spiritual death is not found in Protestant scriptures, and definitions of the concept thus vary among Protestant Christians. Spiritual death is distinct from physical death and the second death. According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead.
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.
Opponents of annihilationism argue that the second death is the spiritual death (separation from God) that occurs after physical death (separation of soul and body). Annihilationists are quick to point out that spiritual death happens the moment one sins and that it is illogical to believe further separation from God can take place.
This word is juxtaposed in Romans 8:13 with the term used for 'body' (σῶμα), [16] which more strictly refers to the physical body of a human. Thus in Romans 8:13, Paul draws a parallel between fallen people, with proclivities to sin without chance of redemption, and redeemed people, who are so changed that mortification of their fleshly ...
Sangharakshita uses the term "spiritual death" to describe insight meditation practice. [3] In this case, spiritual death is something good, favourable. He says: "The term 'spiritual death' may be slightly off-putting, but it isn’t meant to suggest physical death. What ‘dies’ are all our illusions and delusions about who we are and how ...
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