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In 1960 he argued that the argument originally presented by Anselm of Canterbury in the second chapter of his Proslogion was just an inferior version of the argument propounded in chapter three. [5] [6] His argument is similar to those produced by Charles Hartshorne and Alvin Plantinga. Malcolm argued that a God cannot simply exist as a matter ...
A more recent ontological argument came from Kurt Gödel, who proposed a formal argument for God's existence. Norman Malcolm also revived the ontological argument in 1960 when he located a second, stronger ontological argument in Anselm's work; Alvin Plantinga challenged this argument and proposed an alternative, based on modal logic.
There are many notable contributors to the development of various ontological arguments. In the 11th century C.E., Saint Anselm of Canterbury (1033–1109) reasoned in his work Proslogion about the existence of God in an ontological argument based on the idea that there is a 'being than which no greater can be conceived'. [11] [1] [12]
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy. [ 1 ] [ 2 ] [ 3 ] In contrast to Christian complementarianists and Christian patriarchists , proponents of Christian egalitarianism argue that Bible ...
The author revisits his 2000 bestseller "The Tipping Point," to examine the flip side of that earlier book's lessons about studying social change. Among the topics he covers: Cheetah reproduction.
Various philosophers – including Norman Malcolm, Peter Winch, D. Z. Phillips, and Rush Rhees – have interpreted Wittgenstein as advocating a kind of fideism regarding religion. Such a fideism would imply that religious statements are only meaningful within a religious form of life and thus cannot be criticized from outside religion.