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Jason of Thessalonica (Greek: Ίάσων ό Θεσσαλονικεύς), also known as Jason of Tarsus, was a Jewish convert and early Christian believer mentioned in the New Testament in Acts 17:5–9 and Romans 16:21. Jason is venerated as a saint in the Orthodox and Roman Catholic traditions. His feast day is 12 July in the Roman Catholic ...
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Registration of the Jews of Thessaloniki by the Nazis, July 1942, Eleftherias Square Humiliation of the Jews, Eleftherias Square. Much of the discussion about the reasons for the high percentage of Jewish losses in Thessaloniki have been advanced in contrast to the case of Athens, where a large proportion of Jews managed to escape death.
The Persecution of the Jews in the Roman Empire (300-428). University of Kansas Publications, 1952. Humanistic Studies, No. 30; Claudia Setzer. Jewish Responses to Early Christians: History and Polemics, 30-150 C.E. Fortress. Minneapolis. 1994 254pp. Steve Walton. "The State They Were In" in Peter Oakes (ed.), Rome in the Bible and the Early ...
Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It continues the second missionary journey of Paul, together with Silas and Timothy: in this chapter, the Christian gospel is preached in Thessalonica, Berea and Athens.
The Jewish Bible ("Old" Testament) repeatedly portrays the opaqueness and stubbornness of the Jewish people and their disloyalty to God. The Jewish Bible contains many predictions of the coming of Jesus as the Messiah (or "Christ"), yet the Jews are blind to the meaning of their own Bible.
In 2 Thessalonians 2:3, Paul referred to "the son of perdition". 2 Thessalonians 2:3 "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;" King James Version, 1611. He appears to equate this image with the Man of Sin.
The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
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