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The first child (unnamed in that account), a son conceived adulterously during Uriah's lifetime, had died seven days after birth. It is suggested in Scripture that this was a judgment from God. Solomon had three named full brothers born to Bathsheba: Nathan, Shammua, and Shobab, [22] besides six known older half-brothers born of as many mothers ...
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".
According to the Jewish Encyclopedia, "Solomon's wisdom and power were not sufficient to prevent the rebellion of several of his border cities. Damascus under Rezon secured its independence [from] Solomon; and Jeroboam, a superintendent of works, his ambition stirred by the words of the prophet Ahijah, [2] fled to Egypt. Thus, before the death ...
Fresco of the Judgment of Solomon, Frauenberg, Styria Sculpture given either to Pietro Lamberti or to Nanni di Bartolo. It stands at the corner of the Doge's Palace in Venice (Italy), next to Porta della Carta. The Judgement of Solomon is a story from the Hebrew Bible in which Solomon ruled between two women who both claimed to be the mother of ...
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages.
Naamah, a princess of Ammon, (part of present-day Jordan) who arrives in Jerusalem at age fourteen to marry King Solomon and of all his wives becomes the mother of his dynasty, is the narrator of Aryeh Lev Stollman's novel published by Aryeh Nir/Modan (Tel Aviv) in Hebrew translation under the title Divrei Y'mai Naamah (דברי ימי נעמה).
Subsequently, when Adonijah endeavored to secure the throne, Abiathar sided with him, leading king Solomon (David's son) to expel him from Jerusalem and reinforce the sole chief-priesthood of Zadok, who, along with Nathan the Prophet, supported King Solomon's accession to throne. [17] In gratitude, Solomon appointed him sole high priest. [18]
We also know from 2 Samuel 12:24 that Solomon was their second son. Assuming that Solomon is mentioned last as the most important, if the others are listed in order this would make Nathan the fourth or fifth son born by Bathsheba (= Bathshua) and therefore tenth or eleventh of David's sons. 1 Chronicles 3:6-9 recounts the others born in Jerusalem.