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  2. Al-Burhan Fi Tafsir al-Quran - Wikipedia

    en.wikipedia.org/wiki/Al-Burhan_Fi_Tafsir_al-Quran

    in virtue of Quran; in "Saghlien" (Quran [saghle akbar] and tradition [saghle asghar]) another chapter of the Noble Quran, has not collected in order of revelation; refrain from personal commentary, the commentator explicitly forbid others to changing the commentary, although here, his intention of commentary is about the interpretation

  3. Naskh (tafsir) - Wikipedia

    en.wikipedia.org/wiki/Naskh_(tafsir)

    1. naskh al-hukm dūna al-tilāwa, also 'supersession' or ibdal. [4] The types of naskh mentioned above involve abrogation of an Islamic regulation/ruling (hukm), but not the text it is based on. If the regulation/ruling is based on a Qur'ānic verse, that verse is still found in the Mus'haf (the written Quran). [116]

  4. Al-Tibbyan Fi Tafsir al-Quran - Wikipedia

    en.wikipedia.org/wiki/Al-Tibbyan_Fi_Tafsir_al-Quran

    At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...

  5. Quran - Wikipedia

    en.wikipedia.org/wiki/Quran

    Muslims regard the Quran as Muhammad's most important miracle, a proof of his prophethood, and the culmination of a series of divine messages starting with those revealed to the first Islamic prophet Adam, including the holy books of the Torah, Psalms, and Gospel in Islam. The Quran is believed by Muslims to be God's own divine speech providing ...

  6. Ma'ariful Qur'an - Wikipedia

    en.wikipedia.org/wiki/Ma'ariful_Qur'an

    About the background and starting of Ma'ariful Qur'an, Mufti Muhammad Taqi Usmani has written in the foreword of the English translation of the same: ‘The origin of Ma'ariful Qur'an refers back to the third of Shawwal 1373 A.H. (corresponding to the 2nd of July 1954) when the author was invited to give weekly lectures on the Radio Pakistan to explain selected verses of the Holy Qur'an to the ...

  7. Qur'anic punctuation - Wikipedia

    en.wikipedia.org/wiki/Qur'anic_punctuation

    Verses are numbered at the end inside the full stop sign. A chapter may additionally be divided into sections (ruku' ركوع). The end of a section is shown by an 'ayn ع sign. The mushafs are also divided into thirty equal parts , for those who wish to finish the recitation in a given time. These are indicated at the start of each one which ...

  8. Tadabbur-i-Quran - Wikipedia

    en.wikipedia.org/wiki/Tadabbur-i-Quran

    An-Nur [Quran 24:1] Glad tidings of domination of the holy Prophet 4: Al-Furqan [Quran 25:1] Al-Ahzab [Quran 33:1] Arguments on the prophethood of the holy Prophet and the requirements of faith in him 5: Saba [Quran 34:1] Al-Hujraat [Quran 49:1] Arguments on monotheism and the requirements of faith in it 6: Qaf [Quran 50:1] At-Tahrim [Quran 66: ...

  9. Principles of Islamic jurisprudence - Wikipedia

    en.wikipedia.org/wiki/Principles_of_Islamic...

    The analysis of probability forms a large part of the Shiite science of usul al-fiqh, and was developed by Muhammad Baqir Behbahani (1706–1792) and Shaykh Murtada al-Ansari (died 1864). The only primary text on Shi'ite principles of jurisprudence in English is the translation of Muhammad Baqir as-Sadr's Durus fi 'Ilm al-'Usul.