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Sita said: This six-syllabled mantra, 'The Rama Mantra,' was given to me by the Lord of Saketa, imparting divine instructions. I passed this mantra to my dear and beloved servant, Hanuman. Hanuman passed it on to the knower of Vedas, Brahma. Brahma passed it on Vashishtha. Vashishtha instructed Parashara. Parashara passed it on to Veda Vyasa.
Munisuvrata was the twentieth tirthankara of the present half time cycle (avasarpini) in Jain cosmology. [2] Jain texts like padmapurana place him as a contemporary of Rama. [3] [4] According to Jain texts, Munisuvrata was born as 54 lakh years passed after the birth of the nineteenth tirthankara, Mallinātha. [5]
The syllables in the mantras vary from 1 to 24, and evolves mantras like Om Ramaya hum phat swaha and Om srim Rama Dassarathaya Sita vallabbhaya sarvabhita daya namah. [6] Out of these mantras those with two to six syllables are claimed by the text to be most beneficial, states Lamb. [ 6 ]
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Devoted to Rama, Bhadra later met the sage Narada, who initiated an upadesam (instruction) of the Rama Taraka mantra. Bhadra mediated and chanted the mantra on the banks of the Godavari River for several years. Pleased, Rama promised to return to meet Bhadra when he had found Sita, who had been abducted by the demon king Ravana. However, Rama ...
This mantra is composed of three Sanskrit names – "Krishna", "Rama", and "Hare". [2] [3] [4] Since the 1960s, the mantra has been widely known outside India through A. C. Bhaktivedanta Swami Prabhupada and his movement, International Society for Krishna Consciousness (commonly known as the Hare Krishnas or the Hare Krishna movement). [5]
The Ramanandi Sampradaya originates from Rama, who initiated Sita with his six-letter mantra. Sita later initiated her beloved disciple Hanuman with the same mantra. According to Shanti Lala Nagar, quoting Valmiki Samhita says "The Supreme Being, Rama, always ready to protect his eternal servants and to assist those with meek hearts. This is ...
Mantra-śāstra - textbooks on Mantras, metaphysics of mantric sound, related practices and rituals Prapañcasāra tantra and its commentaries and Ṭīkās; Śāradatilaka tantra by Lakṣmaṇa Deśikendra; Mantramuktāvali of Paramahaṃsa Pūrṇaprakāśa; Mantramahodadhi of Mahīdhara; Mantradevaprakāśikā of Viṣṇudeva