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The word אֶהְיֶה (ehyeh) is the first-person singular imperfect form of hayah, 'to be', which in Modern Hebrew indicates the future tense 'I will be'; however, it lacks the prefix וַ־ which would necessitate this reading in Biblical Hebrew. It therefore may be translated as 'I am', but also as a modal form such as 'I may be ...
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
For example; "These mighty words come from the Greek words ego eimi, which is more accurately translated, "I AM!". [9] This is also found in some Catholic commentaries. [10] This connection is made because it is assumed that ego eimi is related to I am that I am or Hebrew Ehyeh-Asher-Ehyeh in Exodus 3:14.
Shevirat HaKelim describes how, after the tzimtzum, God created the vessels (HaKelim) in the empty space, and how when God began to pour his Light into the vessels they were not strong enough to hold the power of God's Light and shattered (Shevirat). The third step, Tikkun, is the process of gathering together, and raising, the sparks of God's ...
Hebrew letters used to indicate vowels are known as אִמּוֹת קְרִיאָה (imot kri'a) or matres lectionis ("mothers of reading"). Therefore, it can be difficult to deduce how a word is pronounced from its spelling, and each of the four letters in the Tetragrammaton can individually serve as a mater lectionis.
Installments of the translation were released over the course of more than two decades. Alter's goals included preserving the artistry of the Hebrew language in the English translation. [25] A previous milestone was his 2004 publication of The Five Books of Moses: A Translation with Commentary. Alter aimed to reproduce in his translation the ...
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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
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