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In the King James Version of the Bible the text reads: 43:When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44:Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
The disciples' power to forgive sins is linked to the gift of the Spirit in John 20:22, and not in human power. [3] The verbs for forgiving and retaining are in the passive form, indicating that God is the one in action. [3]
In the King James Version of the Bible it is translated as: 18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The modern World English Bible translates the passage as: 18: Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. [a]
In verse 7, the term "manifestation (phanerosis) of the Spirit" is used. [11] From these scriptural passages, Christians understand the spiritual gifts to be enablements or capacities that are divinely bestowed upon individuals. Because they are freely given by God, these cannot be earned or merited. [12]
In Joshua 1:2, Joshua was commanded to 'go' (cf. Matthew 28:19) and cross the Jordan River, whereas in Joshua 1:7 Joshua was to 'act in accordance with all the law that my servant Moses commanded you', then in Joshua 1:9 (the pericope's conclusion) God promises his presence: 'for the Lord your God is with you wherever you go'. [5]
The following are some examples of the word ruacḥ (in reference to God's "spirit") in the Hebrew scriptures: [6] Genesis 1:2: "a wind from God sweeping over the water" [7] 1 Samuel 16:13: "and the spirit of the L ORD gripped David from that day on." Psalm 143:10: "Let Your gracious spirit lead me on level ground."
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