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Fabrics dyed in the current era from different species of sea snail. The colours in this photograph may not represent them precisely. Tyrian purple (Ancient Greek: πορφύρα porphúra; Latin: purpura), also known as royal purple, imperial purple, or imperial dye, is a reddish-purple natural dye.
t. e. In ancient Greek religion and mythology, Helios (/ ˈhiːliəs, - ɒs /; Ancient Greek: Ἥλιος pronounced [hɛ̌ːlios], lit. 'Sun'; Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining").
In Greek mythology, Hyacinthus was a Spartan prince of remarkable beauty and a lover of the sun god Apollo. [13] He was also admired by Zephyrus, the god of the West wind, Boreas, the god of the North wind and a mortal man named Thamyris. Hyacinthus chose Apollo over the others.
In Greek mythology, Omphale (/ ˈ ɒ m f ə ˌ l iː /; Ancient Greek: Ὀμφάλη, romanized: Omphale, lit. 'navel') was queen of the kingdom of Lydia in Asia Minor. Diodorus Siculus provides the first appearance of the Omphale theme in literature, though Aeschylus was aware of the episode. [1]
Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
Atreus. In Greek mythology, Atreus (/ ˈeɪtriəs / AY-tri-əs, / ˈeɪtruːs / AY-trooss; [1]) [a] was a king of Mycenae in the Peloponnese, the son of Pelops and Hippodamia, and the father of Agamemnon and Menelaus. Collectively, his descendants are known as Atreidai or Atreidae.
Ancient Greek civilians typically wore two pieces of clothing draped about the body: an undergarment (χιτών : chitōn or πέπλος : péplos) and a cloak (ἱμάτιον : himátion or χλαμύς : chlamýs). [3] The people of ancient Greece had many factors (political, economic, social, and cultural) that determined what they wore ...
At the time Rome was founded, Diana and the other major Roman gods probably did not have much mythology per se, or any depictions in human form. The idea of gods as having anthropomorphic qualities and human-like personalities and actions developed later, under the influence of Greek and Etruscan religion. [30]