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We Real Cool" is a poem written in 1959 by poet Gwendolyn Brooks and published in her 1960 book The Bean Eaters, her third collection of poetry. The poem has been featured on broadsides , re-printed in literature textbooks and is widely studied in literature classes.
A golden shovel is a poetic form in which the last word of each line forms a second, pre-existing poem (or section thereof), to which the poet is paying homage.. It was created by Terrance Hayes, whose poem "Golden Shovel" (from his 2010 collection Lighthead) [1] is based on Gwendolyn Brooks' "We Real Cool" (which begins with an epigraph that includes the phrase "Golden Shovel").
We Real Cool was received with mixed reviews upon initial release. Sarah Gold of Publishers Weekly commented that hooks was "a writer of extraordinary skill"., but one who "pads out her insights with lengthy quotations from many sources, which thin but don't fully dilute her revolutionary message of love."
In a broader sense, metaphoric criticism can illuminate the world in which we live by analyzing the language—and, in particular, the metaphors—that surround us. The notion that metaphors demonstrate worldviews originates in the work of Kenneth Burke and has been taken up further in the cognitive sciences, particularly by George Lakoff .
George Philip Lakoff (/ ˈ l eɪ k ɒ f / LAY-kof; born May 24, 1941) is an American cognitive linguist and philosopher, best known for his thesis that people's lives are significantly influenced by the conceptual metaphors they use to explain complex phenomena.
Metaphors We Live By is a book by George Lakoff and Mark Johnson published in 1980. [ 1 ] [ 2 ] The book suggests metaphor is a tool that enables people to use what they know about their direct physical and social experiences to understand more abstract things like work, time, mental activity and feelings.
The vertical ascension of Wall Street was fueled not just by money and technological advances, but also by zoning changes that allowed real estate developers to consolidate parcels for taller ...
The practice of symbolic modeling is built upon a foundation of two complementary theories: the metaphors by which we live, [2] and the models by which we create. It regards the individual as a self-organizing system that encodes much of the meaning of feelings, thoughts, beliefs, experiences etc. in the embodied mind as metaphors. [3]