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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Charles II-era cannon, with "IN DEFENCE" at top. Adopted during the reign of the Stewart dynasty, and certainly in use by the reign of James IV (1488–1513), [6] In my defens God me defend was originally the only motto associated with Scotland's royal arms, [7] with versions appearing in both truncated and abbreviated forms; [8] In my defens, for example, having been adopted for the royal ...
James IV (17 March 1473 – 9 September 1513) was King of Scotland from 11 June 1488 until his death at the Battle of Flodden in 1513. He inherited the throne at the age of fifteen on the death of his father, James III, at the Battle of Sauchieburn, following a rebellion in which the younger James was the figurehead of the rebels.
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Catholic interpretation generally holds that James, the Younger is the same James mentioned in Mark 16:1 and Matthew 27:56 and it is to be identified with James, the son of Alphaeus and James, the brother of Jesus. [14] According to the Catholic Encyclopedia, he is not identified with James the Great, [14] although this is disputed by some. [79]
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James 4:7. δε — א A B 𝔐 pt omit — 𝔐 pt. James 4:9. μετατραπητω — 𝔓 100 B P 614 1241 1739 μεταστραφητω — א A 𝔐. James 4:9. κατηφειαν — 𝔐 κατηφιαν — 𝔓 100. James 4:11. η — 𝔓 100 א A B και — 𝔐. James 4:11. κρινων — 𝔐 κρεινων — 𝔓 ...
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...