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In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...
It is likely people who are religiously conflicted show a decline in health, compared to religious people, due to a lack of community support or ability to manage stress. Since a religious community can offer psychological, social, or financial support, it may help buffer stress or help individuals recover from hardship.
Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.
The Psychology of Religion and Coping contains 12 chapters that include an introduction and 11 other chapters divided into 4 parts. The parts are entitled: Part One. A perspective on religion (2 chapters) Part Two. A perspective on coping (2 chapters) Part Three. The religion and coping connection (4 chapters) Part Four. Evaluative and ...
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
Unlike the bad ideas that people have under the influence of, say, fevers or drunkenness, after a religious experience the ideas and insights usually still make sense to the person, and are often valued for the rest of the person's life. [14] James had relatively little interest in the legitimacy or illegitimacy of religious experiences.