Search results
Results from the WOW.Com Content Network
The foundation of Celestial Master belief is that there is an energy source known as qi, that is born from the Dao and is the source of life. The human body contains spirits that need to be nourished by the proper balance of qi. [18] There are three types of qi: yin qi, yang qi and blended qi, which is a mix of yin and yang qi. [19]
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
A material property is an intensive property of a material, i.e., a physical property or chemical property that does not depend on the amount of the material. These quantitative properties may be used as a metric by which the benefits of one material versus another can be compared, thereby aiding in materials selection .
Both Mawangdui texts place the de section (chapters 38–81) before the dao section (chapters 1–37), whereas the received text places the dao section first. [ 4 ] D. C. Lau and Robert G. Henricks have made new translations of the Tao Te Ching based on the silk text, largely ignoring the received texts, [ 5 ] although Henricks' translation ...
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]
Afrikaans; Alemannisch; Аԥсшәа; العربية; Aragonés; অসমীয়া; Asturianu; Azərbaycanca; تۆرکجه; বাংলা; 閩南語 / Bân-lâm-gú
Dao'an left home to join the monastic order at twelve. Ca. 335 CE he visited Linzhang and became a disciple of the famous Kuchean monk and missionary Fotudeng (232–348). [ 3 ] [ 4 ] One of his disciples was the monk Huiyuan , whose teachings inspired Pure Land Buddhism . [ 5 ]