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2. Matthew 6:34 - Wikipedia

   en.wikipedia.org/wiki/Matthew_6:34

   Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.

3. 2 Corinthians 1 - Wikipedia

   en.wikipedia.org/wiki/2_Corinthians_1

   For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. [8] "All the promises of God in Him are Yes" ("yea" in King James Version): the first 5 words may be rendered, "as many promises of God", and these promises are all "in" Christ, with and in whom they were made. Moreover, these promises are "in Him [are ...

4. Sufficient unto the day is the evil thereof - Wikipedia

   en.wikipedia.org/wiki/Sufficient_unto_the_day_is...

   The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof."

5. 45 Best Bible Riddles You’ll Have Fun Solving

   www.aol.com/45-best-bible-riddles-ll-155811658.html

   Unlike one of your favorite scriptures, these Bible riddles for kids aren’t the same yesterday, today, and forever. Each of these Bible riddles will challenge your brain to find new Revelations ...

6. King James Version - Wikipedia

   en.wikipedia.org/wiki/King_James_Version

   John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...

7. King James Only movement - Wikipedia

   en.wikipedia.org/wiki/King_James_Only_movement

   The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...